Israels Wilderness Wandering as a Type

An audio lesson.

This shows how the historical wanderings of Israel in the wilderness of Sinai, typify both our everyday Christian lives, and also our ultimate Exodus out of this world to go to what we often call “heaven,” and which Scripture often refers to as a new universe, i.e. a new heavens and a new earth!

Listen to this audio lesson here, or click on the Audio Player to download as an MP3 file.

Common Pitfalls in Interpretation, Part 4

And More Naive Assumptions: Thinking we know
what God may want or desire.

Without realizing it, we as men may read into what God says what is really human desires and objectives. We can do this in prophecy and also in many other things.

Take for instance food.

God speaking by the mouth of Paul has said,

“for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.”
Rom 14:17

Still some may think, it is about how you eat, and what you eat. That is part of what righteousness is all about, and blithely ignore passages like,

“But food will not commend us to God. For neither, if we don’t eat, are we the worse; nor, if we eat, are we the better.”
1Cor 8.8

So much for God telling us plainly.

Or thinking if we like something for worship,
God must like it too!

Now you may like big band music, or rock music, or whatever, and that is your prerogative. But does that mean that God also likes what you like, and you should introduce it into worship? Really? This listen to what God says by the mouth of Isaiah.

“8 For my thoughts are not your thoughts, neither are your ways my ways, says Yahweh. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”
Isa 55:8-9

It is foolish to introduce worldly entertainment into worship, confident of God’s acceptance. So how would we know how to correctly worship God? He would have to tell us.

“For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit.
1Cor 2:11

And it very simple things which God’s commands.

“What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.”
1Cor 14:15

There is more to say, but that is the gist of it.

And what is God’s kingdom all about?

We have already seen that it is NOT about food and drink, Rom 14:17. But further even from that, we can see clearly that it is not really even about this world at all. Not ultimately! For when we see Jesus was on trial for His life before the Roman governor Pontus Pilate. Pilate asked Him, “What have you done?”

“Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my kingdom is not from here.””
Jn 18:36

No, it is about a new heavens and a new earth after this present universe is burned up, 2Pe 3:10-13.

The premillenialists have it all wrong. They are confusing verses about heaven, with verses about this present world.

Once again, so much for God telling us plainly.

Scriptures are from the World English Bible (WEB), a copyright free revision
of the original ASV American Standard Version 1901

Common Pitfalls in Interpretation, Part 3

Making naive assumptions

The world is full of naive assumptions about God and what He might do, or say, or speak, or like.

For instance, some “assume” that all prophecy is strictly linear. That God always talks first about what will happen first. Second He will talk about what will happen second, and so. So they claim, if a passage has a dual subject, then God must first finish talking about Subject A, before He talks about Subject B. Oh?

Take an admittedly difficult passage like
Matthew chapter 24.

There are clearly two subjects in Matthew 24, which was first spoken by Jesus around 30 AD. The first is the destruction of Jerusalem in 70 AD. So Jesus speaks of the stones on which the Jewish temple was built, and says,

“… “Don’t you see all of these things? Most assuredly I tell you, there will not be left here one stone on another, that will not be thrown down.””
Mtt 24:2

That literally happened in 70 AD, and almost all acknowledge that Matthew 24 does talk about the war that drew to its conclusion in 70 AD!

But also Matthew 24 clearly talks about the end of this present universe. So Jesus says,

and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.”
Mtt 24:30

The issue for most is, where does the first subject stop, and the second subject begin?

Suppose we are talking about two boys,
Bobby and Billy.

We may say, well Bobby is really good at math. Yes, but Billy is really good at sports. That is true but also Bobby is good drama. Yes, and Billy is good at history and geography. And so on. So may go on talking for hours about Bobby and Billy, in a perfectly normal discussion of two normal little boys, or say two perfectly normal politicians running for office, going back and forth between two subjects! Such is not strange in human discussions.

And the answer for Matthew 24?

I think it is that the destruction of Jerusalem in 70 AD is symbolic of the end of our present universe, and Jesus is in Matthew 24 talking back and forth about both subjects. This is in fact a common device used in Bible prophecy. So to see what might apply to 70 AD, we might read the Jewish historian Josephus. And learn more about the end of this universe, we might consider how 70 AD happened.

The bottom line?

God can talk to us back and forth about more than one subject at a time if He wants to. It is for us to listen carefully and follow the conversation.

So what should we do?

Prophecy Principles, gives in depth descriptions of how fulfilled prophecies worked, to in this way see how prophecy really works.

The best way to avoid naive assumptions is first study fulfilled prophecies and see how they work, and then trying to derive our principles from what we see working in fulfilled prophecy. This is done in some detail in my first book, Prophecy Principles.

Scriptures are from the World English Bible (WEB), a copyright free revision
of the original ASV American Standard Version 1901

Common Pitfalls in Interpretation, Part 2

Sometimes we miss big and important messages because we are,

Failing to see the overall message

The Pharisees made fatal mistakes here on several levels. A big one was their rejection of the gentiles as inferior, unclean, to be despised and rejected.

It is true that the Jews were to have nothing
to do with the Canaanites.

In fact, the ancient Canaanites were so wicked that they were to be wiped out.

“2 and when Yahweh your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them; 3 neither shall you make marriages with them; …”
Deut 7:2-3

But such commands did not extent
to all peoples in war.

“10 When you draw near to a city to fight against it, then proclaim peace to it. 11 It shall be, if it make you answer of peace, and open to you, then it shall be, that all the people who are found therein shall become tributary to you, and shall serve you.”
Deut 20:10-11

There is more to the instructions here, but the core is that the sanctions on the Canaanites did NOT apply to all nations.

And it is true that the Jews were to be first, IF they
were faithful to God and His Christ.

“Yahweh will make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if you shall listen to the commandments of Yahweh your God, …”
Deut 28:13 WEB

But this did NOT mean that the Gentiles were all to be considered unclean, and not to be associated with.

Also, the Jews were to treat ALL MEN fairly

The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God. ”
Lev 19:34

“Therefore love the foreigner; for you were foreigners in the land of Egypt.”
Deut 10:19

The Pharisees missed the big message of
love and compassion in the Lord.

So when their Christ came, who clearly preached love and compassion to ALL … including the gentiles … they rejected their own Christ!

They failed to see the big picture of love and mercy to all … and thus sealed their own doom, because He was the one whom,

“… whoever will not listen to my words which he shall speak in my name, I will require it of him.”
Deut 18:19 WEB

And so it stands, even to this day, for as Jesus said,

“I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”
Jn 8:24 WEB

Those are the words of the one and only Christ of God.

Scriptures are from the World English Bible (WEB), a copyright free revision
of the original ASV American Standard Version 1901

Common Pitfalls in Interpretation, Part 1

There are many ways to get sidetracked in life, and in studying the Bible, and in studying Bible prophecy. Some of these pitfalls, stumbling-blocks the Scriptures often calls them, overlap, and are well worth looking at.

Failing to Use Scripture as a whole

Scripture is not a pick and choose buffet. Unfortunately we as men often tend to try to use the Bible in such ways. Sometimes it is because we simply like certain parts of the Scripture more than others, which is natural, and some part for sure are more important than others. And last but not least it can come from our just being too lazy to do our homework! However:

Scripture is adamant: We need to use
the whole thing!

Moses said it first.

“You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.”
Deut 4:2 WEB

He reemphasized it again later.

“Whatever thing I command you, that shall you observe to do: you shall not add thereto, nor diminish from it.”
Deut 12:32 WEB

It is true that we are under “the law of Christ” 1Cor 9:21 rather than Moses’s law, which has been nailed to the cross, Col 2:14. Even so, the Bible is a unity from Genesis to Revealtion, and “ALL scripture is given by inspiration of God, and is profitable for doctrine, …” 2Tim 3:16 KJV.
We need to use the whole thing as a unit, to be able to understand what we need to know and do.

In other words, use the whole thing. Now Moses did emphasize that whatever the Messiah commanded, everyone had to do.

“It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.”
Deut 18:19 WEB

And Paul says the same thing.

ALL scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”
2Tim 3:16 KJV (emphasis added)

It is true that we use different parts
of Scripture differently.

We are not under the law of Moses, which has been nailed to the cross, Col 2:14. Instead we are under the “law of Christ,” 1Cor 9:21. So we don’t offer animal sacrifices, we have the sacrifice of Christ. And we observe the Lord’s Day (the first day of the week, Acts 20:7 Rev 1:10), not the seventh day, the Sabbath. Even so, the law of Moses is still profitable for “doctrine” (which is really just teaching, didaskalos is the Greek word). An example would be Paul in 1Corinthians 9 using an regulation from Moses law about an ox (Deut 25:3), to prove that ministers of the gospel should be paid. Paul says,

“9 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, 10 or does he say it assuredly for our sake? Yes, it was written for our sake,”
1Cor 9:9-10 WEB

Still, failing to use “all scripture” for doctrine
often distorts our vision,

and our understanding of many things, including prophecy. If you really want to distort your understanding of Revelation or Isaiah, do what the liberal seminaries consistently try to do: study those books in isolation from the rest of Scripture. They use fine phrases like, “seeing how a book stands on its own,” but it is can be fatal to real understanding.

KJV is the King James Version, 1611.

WEB is the World English Bible, a copyright free revision
of the original ASV American Standard Version 1901

Keys to Prophecy: Trust God, Not Your Own Insight

King Zedekiah about halfway trusted
the prophecies of God.

There were several encounters recorded in Jeremiah. He finally approached Jeremiah privately in Jeremiah 38 while Jerusalem was under siege from the Babylonians. He wanted to hear what he had to say. Jeremiah told him what God said would happen.

“Then said Jeremiah to Zedekiah, Thus says Yahweh, the God of hosts, the God of Israel: If you will go forth to the king of Babylon’s princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house..”
Jer 38:17

He was willing to think it might be right, but still had reservations about counsel of the Lord, and expressed these reservations.

“… I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.”
Jer 38:19

Jeremiah assured him these fears were without foundation.

“ … They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live.
Jer 38:20

Then Jeremiah told him, again accurately, what would happen if he did not do what God told, Jer 38:23. King Zedekiah was not all powerful, but he did have important decisions to make. But he was not fully persuaded. So the terrible alternative came upon him.

“They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.”
2Kgs 25:7.

So the last sight Zedekiah saw was his sons being slaughtered before his eyes. And he went to Babylon as a blind man.

This is not to say that we do not have great potential.

Ah! Human potential. But the greatest of this is in the Lord. As Jesus said,

“5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned. 7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.”
Jn 15:5-7 WEB

We should trust His advice, His foresight

even if we think it violates what we are “sure” is “right” or “safe.”

“5 Trust in Yahweh with all your heart,
And don’t lean on your own understanding.
6 In all your ways acknowledge him,
And he will direct your paths.
7 Don’t be wise in your own eyes.
Fear Yahweh, and depart from evil.
8 It will be health to your body,
And nourishment to your bones.”
Prov 3:5-8 WEB

“One who trusts in himself is a fool;
But one who walks in wisdom, he is kept safe. ”
Prov 28:26 WEB

Scriptures are from the World English Bible (WEB), a copyright free revision
of the original ASV American Standard Version 1901

Keys to Prophecy: Human Insight is Very Limited

Jeremiah knows full well to weakness and insufficiency of man on his own. He comments on these things in various places.

“Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.”
Jer 10:23

Or again, from Proverbs.

“A man’s steps are from Yahweh;
How then can man understand his way?”
Prov 20:24

Jeremiah knows that evil men need to be
brought to account.

For those who do not, will not, call on His name, and ruin the righteous, Jeremiah knows they deserve to be punished and calls on God to do it,

“Pour out your wrath on the nations that don’t know you, and on the families that don’t call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.”
Jer 10:25

But also Jeremiah knows that we need much instruction and mercy to even survive. Jeremiah is an inspired prophet of God, following in faith, and tenaciously holding to the Lord even when none will follow him. Still he is aware of how vulnerable he is.

“Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.”
Jer 10:24

James, the half-brother of Jesus, likewise
knows these things.

“Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.””
Jas 4:13

He goes on to say that we do not even know what our very lives will be like tomorrow! If we have any insight, and foresight, it is not of ourselves but of God. James goes on to say that we are but vapor that appears for a little while and then vanishes. He does NOT say we are LIKE a vapor! He says WE ARE A VAPOR! We need to listen to God.

Yes, we can plan and think and “want” and ”will”
to do things.

The plans of the heart belong to man,
But the answer of the tongue is from Yahweh.”
Prov 16:1

But we are not omnipotent, all powerful.

So often we cannot always carry out what we “will.” We are often overcome in even our day to day intentions to do or to seek.

“There are many plans in a man’s heart,
But Yahweh’s counsel will prevail.”
Prov 19:21

“For you ought to say, “If the Lord wills,

“we will both live, and do this or that.””
Jas 4:15

He is the One who is really in control. That is the sober truth of the matter. Though we may strut and swagger and boast, at the end of the day, Yahweh, He is God, and you and I are merely men. Men who very much need the support and advice and the foresight of the One and Only Living God, and who should never put our own understanding before that of God’s.

Scriptures are from the World English Bible (WEB), a copyright free revision
of the original ASV American Standard Version 1901

Keys to Prophecy: A Proper Mindset, Part III

Realizing We Need to Use ALL of Scripture

It is a simple statement, but one that many, even in the church, do not really believe.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”
2Tim 3:16 KJV

That word doctrine is the Greek word didaskalia and means a teaching, and that is the way it is translated most of the time. This means that the Bible needs to be taken as a whole in order to get what we need, for “All scripture is … profitable for doctrine.” Yes, it is true that the law of Moses has been taken out of the way (Col 2:14), nailed to the cross, and we are under the law of Christ (1Cor 9:21). Still even Moses’ law is profitable for doctrine, for teaching, and we need it to be,

“ … complete, thoroughly equipped for every good work.”
2Tim 3:17 KJV

Some do no believe all of the Bible, often
without realizing it!

Sometimes what we really believe is a human narrative about Scripture, and not really Scripture itself. So what is a “narrative”?

“a representation of a particular situation or process in such a way as to reflect or conform to an overarching set of aims or values: the coalition’s carefully constructed narrative about its sensitivity to recession victims.”
New Oxford American Dictionary

Often the “narrative” we have believed is the words of some honored men of old, or pioneers in the faith. If we are doing this, and we read a Scripture which is in accord with the narrative, then we will believe it. On the other hand, if we read a Scripture which contradicts the narratives we have been taught, then we will often openly doubt the Scripture. Often without realizing it, our standard of doctrine is a human narrative, and not Scripture. But Jesus said,

“And in vain do they worship me,
Teaching as doctrine rules made by men.”
Mtt 15:9 WEB

We need to teach “the whole counsel of God,”
Acts 20:27 WEB

A rough estimate is that 30% of Scripture is prophecy. Some want to leave prophecy out of their teaching, and that’s what they do! But you cannot leave 30% of God’s word out of out preaching and still be teaching “the whole counsel of God.”

We hear God’s plans for the future, then we
either we believe and lineup
with them or,

we disbelieve, and stand aside or oppose them.

“He who is not with me is against me, and he who doesn’t gather with me, scatters.”
Mtt 12:30 WEB

And prophecy is something to do.

 “Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.”
Rev 22:7 WEB

Who can keep these words, if they do not understand them?

Peter says it is good to pay attention to these things.

“We have the more sure word of prophecy; whereunto you do well that you take heed, as to a lamp shining in a dark place, until the day dawns, and the day star arises in your hearts:”
2Pe 1:19 WEB.

None of this is meant to imply that prophecy is ALL we need, but it is an important part of the whole.

KJV is the King James Version, 1611.

WEB is the World English Bible, a copyright free revision
of the original ASV American Standard Version 1901

Keys to Prophecy: A Proper Mindset, Part II

In Genesis 19 Lot had been told a prophecy that Sodom was to be destroyed. He was getting his family ready to leave, and it says,

“Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city.” But he seemed to his sons-in-law to be joking.”
Gen 19:14 WEB

They could not see how this could be, so they did not believe Lot’s warnings, and so were destroyed with the city. We need to have an eternal focus if we are comprehend and believe what we need to in prophecy.

We Need Focus on Jesus and a Future World.

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.”
Heb 12:2 WEB

We need to absorb that eternal perspective which Jesus exemplified in his life here on earth. Often our worldly perspective comes from the world, which does even recognize God working in the world, so the things taught in prophecy seem so outlandish that we cannot conceive such a thing as happening, so we reject the correct answers out of hand.

We need to focus on the “world to come,” Heb 2:5.

“1 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ, our life, is revealed, then you will also be revealed with him in glory. ”
Col 3:1-14 WEB

These things are necessary to “get it.”

Also, prophecy is much like learning math.

If we do not learn the first principles, or even outright reject them, we will never get the right answers on more involved prophecies. Many do this on Bible prophecy, both inside and outside of the faith.

The Angle of Entry is important.

Whether we see what we need to see often depend on the angle at which we approach a subject. To whatever extent we have rejected the many basic premises of Scripture, to that extent we are less likely to see, or to understand what we need to see. Often even believers do these things with even realizing it. If we come from false perspectives we are less likely to see or understand, or if the answer is too foreign to our worldly view, we may simply say, how can that be? and reject what is said. That sadly is often the case. We understand what is siad and reject it as impossible to ever be!

It is important to be willing to be open to anything which God says, and to assume that God is right and that He indeed foresees what will actually happen.

WEB is the World English Bible, a copyright free revision
of the original ASV American Standard Version 1901

Keys to Prophecy: A Proper Mindset, Part I

Of course, if we outright do not believe there is no such thing as prophecy it will hurt our understanding. Actually many have such an outlook, even of those who consider themselves sincere Bible believers. Many have listened to so many opposing interpretations of the same prophecy that they do not consider it possible to understand what these things mean.

For some that is true of Scripture generally.

Satan tries to make sure that hundreds of bogus
interpretations are floating around
just to confuse us.

This often works. Even scholars often are so dazzled by the excess of interpretations, that even they often think that there is no for sure way to understand these things. That is a basic strategy that Satan uses in seminaries and in life, to disillusion us.

The truth is that Scripture IS rational and consistent,
although it may at times use thought
patterns with which we
are not familiar.

At times we may want to put the blame on Scripture, but the real blame may be with false perspectives which we have often unconsciously absorbed. Satan, and the mystery of lawlessness, and Mystery Babylon the Great try to continually seed us with false ideas (Mtt 13:24-30, 36-39). Intellectual mine fields and snares and traps lie all around us. Literally.

The Bible is rational and consistent, and also it IS inspired of God, and can give us the right answers, IF we will use it correctly. That takes some study and some practice. If we have absorbed some false ideas, and all of us have at times, we can sort them out by patiently and carefully using Scripture.

None of us EVER understand everything
perfectly.

“But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.”
1Cor 8:2 WEB

Abraham was a faithful man of God. He definitely believed anything God said. So of course when he was commanded to sacrifice his son Isaac as a burnt offering on Mount Moriah (later know as Mount Zion), then he proceeded to comply (Genesis 22). Of course, God was just testing him, and stopped Abraham before he went to kill the son though whom God had promised him rich and great promises. Scripture tells us that Abraham was,

“accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.”
Heb 11:19 WEB

That is some insight into how true faith really works. Even if we are misunderstanding some things, faith always gives God the benefit of the doubt, always assumes God is right in what He says.

Focusing on ourselves or the interests of the
world will always blind us.

Peter was trying to talk Jesus out getting ready to die in Matthew 16.

“But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men.””
Mtt 16:23

Not setting our mind on the things of God will blind us to prophecy, and many other things.

WEB is the World English Bible, a copyright free revision
of the original ASV American Standard Version 1901