The word “Mystery” in Mystery Babylon seem to indicate her secret or semi-secret nature. The beast and Mystery Babylon seem to work together to suppress Christianity. The beast at the last turns on Babylon the Great and destroys her (Revelation 18), within history because it is the will of God that he do this.
Now Mystery Babylon the Great has no problem
with false gods,
Further it is no exaggeration to say that she loves dictatorships. It is the beast organization (of Rev 13:1-2, and Rev 17:7) that “carries” Mystery Babylon the Great (Rev 17:7) to success.
Now the great harlot sits on seven mountains that are also seven kings, Rev 17:9-10. The beast is one of those seven kings on which the harlot sits, one of the main supports of Babylon the Great. You might say he is one the kings of Mystery Babylon the Great, but he secretly hates the Great Harlot who organizes all the wars and conflicts of this age.
“In her was found the
blood of prophets and of saints, and of all who have been
slain on the earth.”
Rev 18:24 WEB
Clearly Ancient Babylon is a model for Mystery
Babylon the Great.
Both are associated with great power and with great luxury. As Mystery Babylon the Great (working with the beast who has a mortal wound that is healed) overcomes Christianity; so also ancient Babylon conquered the people of God of ancient times: Israel and Judah. There are other points of similarity between the ancient and the entity of Revelation.
Both ancient Babylon and Mystery Babylon the Great are known for their immorality.
Both seem impossible to overcome. Ancient Babylon had great walls and great armies, and plenty of money. Mystery Babylon is seated on a beast with seven heads and ten horns. The beast is one of those seven heads, and those ten horns seems to indicate ten rulers. Also she is seated on “many waters” Rev 17:1, which is “peoples, multitudes, nations, and languages,” Rev 17:15.
Both fall because of their overwhelming immorality.
But back to the Kings of Babylon.
They both employ God’s people in their work. In ancient times it included Daniel and those with him. God’s people are warned to come out of her or they will go down with her (Jer 51:6 and Rev 18:4).
Once again the superiority of God’s ways are clearly demonstrated to the kings of Babylon, through Daniel, and Meshak, Shadrach, and Abednego and others.
Like the other types, the King of Babylon comes
close to complete
repentance.
Nebuchadnezzar actually praises God when he writes about what happened to him in Daniel chapter 4. Read his abject confession there. But at the last, repentance doesn’t last, and the kings of Babylon must go down to defeat. So the King of Babylon is pictured as entering the world of dead as almost alive, though deprived of all strength in Isaiah 14, and maggots are his bed and worms are his covering, Isa 14:11.
It seems that the kings of ancient Babylon are types of the beast of Revelation, and this short essay only touches the surface.
WEB
is the World English Bible, a copyright free revision
of the
original ASV American Standard Version 1901